[a]And I saw the woman drunken with the blood of Saints, and with the blood of the Martyrs of JESUS: and when I saw her, [b]I wondered with great marvel.

[c]Then the Angel said unto me, Wherefore marvelest thou? I will show thee the mystery of that woman, and of that beast that beareth her, which hath seven heads and ten horns.

[d]The beast that thou hast seen, [e]was and is not, and [f]shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the book of life from the foundation of the world) [g]when they behold the beast that was, and is not, and yet is.

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Footnotes

  1. Revelation 17:6 In manner of deeds: She is red with blood, and sheddeth it most licentiously, and therefore is colored with the blood of the Saints, as on the contrary part. Christ is set forth imbrued with the blood of his enemies; Isa. 3:1.
  2. Revelation 17:6 A passage unto the second part of this chapter, by occasion given of S. John, as the words of the Angel do show, in the next verse.
  3. Revelation 17:7 The second part or place, as I said, verse 1. The narration of the vision, promised in this verse, and delivered in the verse following. Now there is delivered first a narration of the beast and his story, unto verse 14. After, of the harlot, unto the end of the chap.
  4. Revelation 17:8 The story of the beast hath a triple description of him. The first is a distinction of this beast from all that ever hath been at any time: which distinction is contained in this verse: The second is a delineation or painting out of the beast by things present, by which he might even at that time be known of the godly, and this delineation is according to his heads, verses 2, 10, 11. The third is an historical foretelling of things to come, and to be done by him: and these are ascribed unto his horns, verses 12, 13, 14. This beast is that Empire of Rome, of which I spake, chap. 13:11, according to the mutations and changes whereof which then had already happened, the holy Ghost hath distinguished and set out the same. The Apostle distinguisheth this beast from all others in these words. The beast which thou sawest, was and is not. For so I expound the words of the Apostle for evidence’s sake as I will further declare in the notes following.
  5. Revelation 17:8 The meaning is, that beast which thou sawest before (Rev. 13:1) and which yet thou hast now seen, was, (I say was) even from Julius Caesar in respect of beginning, rising up, station, glory, dominion, manner and stock, from the house of Julius: and yet is not now the same, if thou look unto the house and stock for the dominion of this family was translated unto another, after the death of Nero from the other unto a third, from a third unto a fourth, and so forth was varied and altered by innumerable changes. Finally, the Empire is one, as it were one beast: but exceedingly varied by kindreds, families, and persons. It was therefore (saith S. John) in the kindred or house of Julius: and now it is not in that kindred, but translated unto another.
  6. Revelation 17:8 As if he should say, Also the same that is, shall shortly not be: but shall ascend out of the depth, or out of the sea (as was said, Rev. 13:1) that is, shall be a new stock from amongst the nations without difference, and shall in the same state go unto destruction or ruin, and perish: and so shall successively new Princes or Emperors come and go, arise and fall, the body of the beast remaining still, but tossed with so many and often alterations, as no man can but marvel that this beast was able to stand and hold out, in so many mutations. Verily no Empire that ever was tossed with so many changes, and as it were with so many tempests of the sea, ever continued so long.
  7. Revelation 17:8 That is as many as have not learned the providence of God, according to the faith of the Saints, shall marvel at these grievous and often changes when they shall consider, the selfsame beast, which is the Roman Empire, to have been, not to be, and to be and still molested with perpetual mutation, and yet in the same to stand and continue. This in mine opinion is the most simple exposition of this place, and confirmed by the event of the things themselves. Although by the last change also, by which the Empire, that before was civil became Ecclesiastical, is not obscurely signified by these words: of which two, the first exercised cruelty upon the bodies of the saints: the other also upon their souls: the first by human order and policy, the other under the color of the law of God, and of Religion, raged and imbrued itself with the blood of the godly.

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